An Apology Against Secular Humanism, Part 1
Introduction and Analysis of Secular Humanism
As Theologetics combines “theology” and “apologetics,” it is crucial to understand both to be well-rounded and polished in our faith and pursuit after God. We quickly understand what theology is, but what is apologetics?
Apologetics is the systematic defense of the Christian faith, derived from the Greek word apologia, meaning defense. It involves offering reasoned arguments to justify religious beliefs, particularly against secular challenges. This practice is rooted in 1 Peter 3:15 and is considered an integral part of evangelism as Christianity makes explicit truth claims that require substantiation. Apologetics can employ various methods, including rational argumentation, empirical evidence, fulfilled prophecy, church authorities, and mystical experiences to defend beliefs such as God's existence, Scripture's authority, Christ's deity, and the historicity of Jesus' resurrection. It's important to note that apologetics is not about apologizing for wrongdoing, but rather defending what is believed to be right against accusations of being wrong.
Having a biblical worldview means starting with Scripture and allowing it to inform the rest of life. Often, this means disagreeing with what the world around us says is “okay” or acceptable. It may feel awkward or foreign, but we are called to speak the truth in love (Eph. 4:15) and point others to Jesus through it. How we disagree matters, and in my research on secular humanism, I found that, amid the inclusive tenets and relativism, it cannot provide the same hope that Christianity can for the everyday life.
This first installment introduces the argument against secular humanism by first defining terms and establishing what the belief system is. It is one of the shorter works I’ve produced, but by far has some of the deepest implications to consider, as secular humanism is more widespread than you may think.
Introduction
In the modern landscape of thought, secular humanism emerges as a compelling yet incomplete worldview. While it champions human reason, scientific inquiry, and individual autonomy, a critical examination reveals its inherent limitations in addressing fundamental questions of human existence, morality, and ultimate meaning. By analyzing the core tenets of secular humanism and contrasting them with the Christian worldview, we can discern the strengths and weaknesses of each system. This essay will argue that while secular humanism offers valuable insights into human potential and social progress, its rejection of the supernatural undermines a comprehensive understanding of human nature, morality, and ultimate meaning, all of which are better addressed by the Christian worldview.
Analysis of Secular Humanism
Secular humanism, as articulated by Philip Kitcher in Life after Faith, is a worldview that "affirms the dignity of each human being and seeks to deploy science and reason to understand the world and to improve human flourishing.”[1]It is a philosophy centered on humanity itself, viewing humans as the highest form of existence and the ultimate source of meaning and value in the world. Richard Norman, in his book On Humanism, further elaborates on this humanistic perspective, stating that it is "a worldview that sees human beings as the source of meaning and value in the world."[2]This anthropocentric focus leads secular humanists to champion human reason, autonomy, and social progress while rejecting supernatural explanations and relying on science as the primary source of knowledge.
At the heart of secular humanism lies a deep-seated belief in the power of human reason and scientific inquiry to unlock the mysteries of the universe and address the challenges facing humanity. Kitcher, a prominent advocate for secular humanism, argues that "science is the most reliable source of knowledge about the world" and that "reason is the most reliable guide to action."[3] This emphasis on scientific inquiry and empirical evidence is evident in the Humanist Manifesto III, which states, "Knowledge of the world is derived by observation, experimentation, and rational analysis."[4] Secular humanists believe that by applying reason and scientific methods, people can understand the natural world, uncover the laws that govern it, and develop solutions to the problems that plague us.
Individual autonomy and freedom of thought are also core values within the secular humanist worldview. Norman emphasizes the importance of "individual freedom and responsibility, and the right of each person to make their own choices about how to live their lives."[5] This commitment to individual liberty is rooted in the belief that human beings are capable of rational decision-making and should not be constrained by religious dogma or societal norms. Secular humanists advocate for a society where individuals are free to express their thoughts and beliefs, pursue their own paths in life, and make their own choices about how to live, as long as they do not harm others.
Secular humanism also places a strong emphasis on social justice, equality, and human rights. It envisions a society where all individuals are treated with dignity and respect, regardless of their race, gender, sexual orientation, or socioeconomic status. This commitment to social progress is evident in the work of organizations like the American Humanist Association, which advocates for a variety of social causes, including LGBTQ+ rights, environmental protection, and global development.[6] Secular humanists believe that by working together, we can create a more just and equitable world where everyone has the opportunity to flourish.
[1] Philip Kitcher, Life after Faith: The Case for Secular Humanism (New Haven: Yale University Press, 2014), 1.
[2] Richard Norman, On Humanism, 2nd ed. (Abingdon, Oxon: Routledge, 2004), 3.
[3] Kitcher, Life after Faith, 4.
[4] American Humanist Association, "Humanist Manifesto III," 2003, accessed May 23, 2024, https://americanhumanist.org/what-is-humanism/manifesto3/.
[5] Norman, On Humanism, 56.
[6] American Humanist Association, "Social Justice."